Saturday, February 14, 2009 at 2:52
"The canons, therefore, are careful to point out that the persons of the blessed Trinity work in unison to provide for the salvation of sinners. The Father elects, the Son redeems and the Spirit calls—redemption decreed, accomplished and applied. The Arminian, on the other hand, ends up with God wanting to save all but not being able to bring it to pass, the Son dying for everyone yet saving no one in particular, and the Spirit calling all those who are willing to let him have their way with him. This certainly does not accord with Paul’s conception of this as spelled out in Ephesians 1:3-14."
-Kim Riddlebarger, The Canons of Dort, Third/Fourth Head of Doctrine, Article Six
I don't think it's the wisest course by beginning with the predestination of men when talking about salvation, but when it comes up, it's wise to know what you believe.
I agree with Riddlebarger's description of Arminian theology. Though I firmly believe that they too are in Christ, I cannot help but think that the theology of the Arminian neuters God of His power. In fact, it seems that God is turned into an eternally frustrated being!
If we read the passage Riddlebarger cites, we see this: that Christ is the means by which God assures us of our inheritance, "having been predestined according to the purpose of him who works all things by the counsel of his will."
In the light of Scripture, my only response is of great gratitude and joy. I glory in the providence and plan of God! I thank God that I am saved by His grace by the power of the Cross!